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Contents,

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Contents,Conten

    Contents,

Ethno.NationalStudies,No.4,2008

    ;Contents,AbstractsandKeywords

    ;OldTibet:TheRecordsoftheWestandtheImaginationfromAmnesia

    ;Abstract:

    ;HaoShiyuan(1)

    ;OldTibetusedtobeafeudalserfdomsocietyundertheintegrationof

    ;politicsandreligion.Sincethe18thcentury,theWesterninvaders,missionariesand ;explorerswhocameintoTibethaveleftvividdescriptionsaboutit.IncontemporaryWestern

    ;society,thereemergescollectiveamnesiaaboutOldTibet,andgroundlessimaginationof”

    ;theParadiseonEarth”ispopular.Thispaperrevealsthepoliticalpurposeunderthe

    ;humanitarianmaskof”ImpressionsofTibet”throughthereappearanceoftheWestern

    ;observationsabouttheoldTibetandtheexaminingofthestudiesofWestacademics,and ;analyzesthebackgroundsandeffectsofthemisleading”ImpressionofTibet”producedby

    ;theWesterncolonialism.

    ;Keywords:oldTibet;feudalserfdomsystem;”ImpressionofTibet;”collectivelOSS

    ;ofmemory.

    ;ChineseCultureandtheBuildingoftheCommonSpiritualHomeforthe

    ;ChineseNation……………………………………………………ZhouWeizhou(12)

    ;Abstract:Thispaperillustratestherelationshipbetweentheconstructionand ;promotingtheChinesemoderncultureandthebuildingofthecommonspiritualhomeforthe

    ;Chinesenationbasingontheexplanationofthenature,characteristics,anddevelopmental ;rulesoftheChineseculture.Itstressesontheexplorationofthecharacteristicsofandthe ;waytothecommonspiritualhomefortheChinesenation.Theauthorarguesthatthe ;commonspiritualhomeisofmultinationalities,ofunityofpluralistic,comprehensive,and

    ;creative.Forbuildingit,wemustpaycloseattentiontoandadheretotheprotectionofthe ;traditionalcultureofallnationalitiesinChinesenationwhenpromotetheChineseculture. ;Theexploitanduseofthenationalitiesculturesmustbesustainablewhilediscoverthe ;positiveelementwithnationalitymoralityandmixitintothemodernspiritualcivilizationto ;promotespiritualperfectionofpeopleofallnationalities.Wemustconstantlysimulate ;culturalinnovation(contentorform)ofChinesemodernculture.

    ;Keywords:Chineseculture;Chinesenation;spiritualhome;building.

    ;TheTransformationoftheModelofEconomicDevelopmentinEthnicRegions ;…………………………………………………………………………

    ;ZhouMinliang(19)

    ;Abstract:Speedingupthetransformationofthemodelofeconomicdevelopmentin ;ethnicregionsisrelatedtotheoverallsituationoflongtermdevelopmentoftheeconomyin

    ;ethnicregionsaswellasharmoniousdevelopmentoftheregionaleconomyofwholecountry.

    ;Sometrendshappenedsuchaseconomicdevelopment,structuraloptimization,improvement

    ;ofbenefitfromtheWestDevelopment.However,themodelofeconomicdevelopmentin ;ethnicregionsisnotchangegreatly.Weshouldimproveinnovationothesystem,science ;andtechnology,andpoliciesaswellasstressthelimitstoexploitoftheresourceand ;protectionofenvironmenttopromoteallaround,harmonious,andsustainabledevelop

    ment

    ;oftheeconomyofethnicregions.

    ;Keywords:ethnicregion;ethniceconomy;modelofeconomicdevelopment. ;AReflectionontheStudies

    ;BooksfromMiddleof

    ;108

    ;ofChineseEthnicvillages:ReviewoftheRelated

    ;20thCentury………………………?’………?XiaoQing(29)

    ;

    ;Contents,AbstractsandKeywords

    ;Abstract:Thestudyconcerningofvillageisafocusinpresentacademiccircle.Since ;themiddleof20thcentury,therehavebeenmanyachievementsinthefieldofstudyof ;village.Nevertheless,ithasalsosomedisadvantages.First,thelevelofstudy,stayingin ;thestageofsuperficialconstructionofintegralethnography,ishysteretic.Secondly,the ;classicevolutionismisonlyparadigm.Thirdly,themethodislimitedastheculturaliterns ;areseparatedfromthecontextoflife.A1loftheseshouldbereflectedseriously. ;Keywords:studiesofethnicvillages;ethnography;evolutionism;culturalitem. ;Identity.PerceptionandAuthoritywithintheDisputeBetweentheYiand

    ;HanPeople:AnExampleofNinglangYiAutonomousCounty,Yunnan

    ;?.?.....?...?????????????????????????????????????????????????????????????????????????????????

    ;Jiarimuji(40)

    ;Abstract:IntheXiaoliangshanmountains,solutionofdisputeisrelatedtothe ;transformationfromindividual,family,ethnicgrouptonationstate.Ithastwodirections:

    ;agreementornationalforce.Ethnic,historical,andpoliticalfactorsinfluencetheraiseand ;solutionofthedispute.Everydisputeexpressdifferentconceptions.Sothedispute ;essentiallyistheargumentoftheconceptions.

    ;Keywords:ethnicdispute;identity;perception;authority.

    ;“Dishes-ServingDance”FromVillagetoStageandMarket:Changesofthe

    ;EtiquetteoftheNanjianYipeople……………………………………QinYing(50)

    ;Abstract:”Dishes—servingdance,”dancingasserving,isanimportantetiquetteof

    ;feastoftheNanjJanYipeople.Overthepast20years.”dishes—servingdance.”withthe

    ;culturalchangeofthelocalYis.hasseparatedfromtheoriginalperformanceinvillagesand ;entercities.Itisartilyreprocessedontheformofstagetorevealinhotelsandrestaurants ;forthepurposeofcommerce.Thisisafunctionaltransformationfrompeople’samusing

    ;themselvestopursuitprofitincapitalizationoftraditionalnationalityart.Italsorevealsthe

;changefromfreeculturetoconsciousone.

    ;Keywords:Yi,thenationality;culturalchange;dishesservingdance.

    ;TheEthnicIdentificationoftheZang-HuiorTibetan-HuiinTibetYiCorridor

    ;andTheirSubjectivity:AExampleoftheZang-HuiofShangri-La

    ;County,DiqingTibetanAutonomousPerfection,YunanProvince

    ;……………………………………………………………………………

    ;BaiZhihoni(58)

    ;Abstract:BasingontheanthropologicalstudytotheZangHuiofShangriLa,

    ;Diqing,Yunnan,thispaperchallengestheviewpointthattheHuihasmultioriginsbut

    ;commonidentification.Theauthordiscussestheethnicidentificationwithinspecial ;historical,political,andsocialcontexttoanalyzethecharacteristicsoftheidentification.and

    ;digandreconstructthesubjectivityofthestudyobject.ThepaperarguesthatinDiqingthe ;ethnicbordersbetweentheTibetanandHuiareambiguousorvariable.Theiridentification ;ismainlyconstructedontheirsubjectivityandhistoricmemory.TheculturalpracticeisJust ;anostensibleassumptionfortheidentification.

    ;Keywords:Zang-Yicorridor;Zang-Hui;identification;ethnicintermarriage. ;ThinkingoftheStudyModelandEthnicAngleoftheFrontierArcheology

    ;……………………………………………………………………………

    ;LiDonghoni(66,

    ;Abstract:Thefrontierusetobeabigstageofactionformanyethnicgroups.The ;connectionbetweenthefrontierarcheologyand”ethnicproblems”isrevealedthroughthe

    ;complexrelationsbetweenthecultureandethnicgroupswhomovedindifferentspacesand ;times.Certainculturemustberelatedtocertainethnicgroup.Sothearcheologywiththe ;ethnicangleandparadigmcanprovideaninterpretationforthefindingswhileitpaymore ;attentiontothehumanandsocietytoireprovepracticablythedevelopmentandinnovationof

    ;theChinesearcheologymethod.

    ;1O9

    ;

    ;Ethno-NationalStudies,No.4,2008

    ;Keywords:frontierarcheology;ethnicity;studymode1.

    ;TheConvenerandLocaleoftheMeetingofQalqAandOiradNobilitiesin1640

    ;………………………………………………………………………………

    ;Dalizhabu(73

    ;Abstract:ThispaperdiscussesthemeetingofQalqaand0iradnobilitiesin1640and

    ;triestorevealconvenerandlocaleofthemeeting.aswellaspurposeofthemeeting:The ;informationinQalqaandOiradCodein1640,theBiographY0

    Zayabandid,andthearchives

    ;andhistoricaldatainQingdynastyallprovejasaYtuqaYanofQalq-awastheconvenerofthe ;meeting,andthemeetingwasheldinhismanor,andthepurposeofthemeetingwasto ;defendthemilitarythreatenfromtheQing.

    ;Keywords:Qalq-a;QalqaandOiradcode~jasaYtuqaYan.

    ;AResearchoftheGuo-ShanYaoofLechangandTheirMigration

;……………………………………………………………………………

    ;LianMingzhi(82

    ;Abstract:TheGuoshan(过山,literally,crossmountains)Yaoswholivedinthe

    ;areasofeastandwestmountainsofformerLechang(乐昌),Guangdonghadlonghistory

    ;sincethetimebetweentheYuanandMing.TheyaretheancestorsoftheYaoswholivehere ;today.Inmorethan300yearsfromtheninthyearofZhengde(正德)oftheMingtothe

    ;eleventhyearofDaoguang(道光)oftheQing,theyweretheleadertribeoftheYaopeople ;oftheupperreachesofBeijangriverandrebelledthefeudalrulersthreetimesoneafterthe ;other.SincetheearlyMingdynasty,theybegantoleaveLechangforsearchingplanting ;lands.attacksandcallupsbythecentergovernments.ManyGuoshanYaoswholivein

    ;Hunan,Guangxi,Guizhou,Yunan,Vietnam,Laos,Burma,Thailand,US,Canada,and ;FrancetodaysaytheirancestorscamefromLechang.Theregionofeastandwestmountains ;(thewestmountainlocatesintheBibeiTown,RuyuanYaoAutonomyCounty)isan ;importantancestralhomeoftheGuoShanYaopeople.TheattachmentofmanyGuoSh

    an

    ;Yaos.especiallywholiveoverseas,toLechangcomefromthehistorythattheYaopeople ;hadagoodandpridetimeinLechangandtheYaoemigrationfromLechangislarge.

    ShanYaoofLechang;eastandwestmountains;ethnicmigration; ;Keywords:Guo

    ;ancestrahome.

    ;TheExplanationoftheCollectionConcerningoftheCuo-Er-JiTempleofA-Ba, ;theDocumentsfromTheMingandQingCourt.intheMuseumofSouthwest ;University…………………………………………………………………ZOuFudu(

    93)

    ;Abstract:Inthe1960s,MuseumofSouthwestUniversityreceivedpiecesofedict ;documentsthattheMingandQingcourtpromulgatedorbestowedontheCuoer-JiTempl

    e

    ;ofAa.ThedocumentsarevaluableforthestudiesofthereligiouspoliciesontheTibetan ;areasofSichuan.managementofthetemples,templeeconomy,passportsystem,and ;frontierpoliciesoftheMingandQing.

    ;Keywords:TibetanareasofAba;TibetanBuddhism;edictdocument.

    ;AReviewoftheParadigmoftheNationalismStudiesinWestWorld.

    ;………………………………………………………………………….…..

    ;YanWeijie(99)

    ;Abstract:Thewesternscholarsexploresallaroundanddeeplythenationalismfrom

    ;differentanglesaftertheSecondWorldWar.Therearefoursystemictheoriesot ;nationalism:primordialism,modernism,ethnosymbolism,andpostmodernism.ItIS

    ;instructiveandvaluabletodiscusstheandclearupthestudiesandunderstandthetheories. ;Keywords::r

    ;postmodernism.

    ;nationalism;primordialism;modernism;ethnosymbolism;

    ;ASummaryofSymposiumon”theAnthropologyofEnterprise:APositivistic

    ;andAppliedStudy”…………………………………………………ZhangJijiao(107)

    ;110

    ;

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