Integration and utilization of the traditional - On the
Practical Significance of Confucian ethical culture
【Key Words】 thesis of cultural relevance of Confucian ethics
【Abstract】 In this paper analyzes the grind of studying morality
and ten feet of practical significance. Accumulated valuable as a national cultural heritage, Ming Xue and moral culture has suppressed and enslaving the limitations of human nature, but its de-huan, re-sault concept of
justice and moral significance of cross-age will help to overcome the
official, Xu doctrine digestion extremely personal ism, helping establish the sheep mentality, strengthening collectivism is to study and shape the ideal personality.
Su said the ceremonies in China, its traditional culture imbued with
strong moral tone, but as the mainstream culture of the Chinese Confucian culture, but also a classic history of morality, even if the ethical culture is the core and essence of Confucianism, nor appear excessive. In the crucial period of social transformation, to re-examine the Confucian
ethical culture, digestion, beyond its dross, critical absorb their essence, to be useful in today's society. Of course, not at the highlight the theme of traditional moral doctrine, Confucian ethical culture as a
service in the ancient hierarchical societies, with the times, should be critical, negative, but its profound accumulation is still passing, reflected the spirit of the national heritage still deeply soak into every Chinese person's soul, and it's ahead of its time with the universality of the spirit, principles and ideas, there is still a general universal significance, if they are integrating innovation, will be a new era of content. As we all know, there is no traditional society is hard to
imagine, but have deep traditional roots of society although the traditional culture of cohesion and identity would delay the process of social transformation, and even the traditional dross will be catalyzed negative social factors, but the tradition and can not be fear, the key is
how to introduce new, positive discard. As the Hills said: "Tradition is indispensable; but they also are rarely perfect." Indeed, the total negation of traditional national nihilism and fully abide by the ancestral teachings of conservatism lattice, are not acceptable in the current If because of potential lead, eliminating residues, carry forward the
Confucian ethical culture of the positive factors that can play a correction correction to prevent the positive effects of moral anomie.
This paper from the following points, a cursory look at the Confucian ethical culture to explore the practical significance.
1, Government by virtue of the rule of virtue, in order to overcome the official standard, and foster awareness of China-based and civil
servants provided a reference for the cultivation of morality executives and Services Administration provides a reference implementation of
Confucian sages all ages pay attention to the moral Jianlv, the rule of virtue as a fundamental rule. They hope that the inherent moral enlightenment and moral binding force, to achieve the coordination of social morality and social stability and harmony. Of course, the idea for the government to Germany in a feudal society often pay the water flows
east, but this does not affect the Rule of Virtue its own inherent vitality, especially in the people-headed present, the Confucian ethical
culture will have a practical significance. Let us first recall the founding fathers brilliantly Rule of Virtue in order to draw nutrients.
Confucius said: "He who governs by virtue, such as North Star, home of their arch of the trans-pacific. Road to governance, Qi them with
punishment, and the public to avoid the shameless; Road to Germany, Qi with propriety, there is shame and the Grid . "ruling the country to be virtuous example, moral enlightenment can make people completely convinced, on the contrary, if the advocates of tyranny, it is difficult from the heart to make people subservient. Of course, in today's must be
the rule of law-based, virtue and the rule of law interact in order to complement each other. In this connection, Mencius also said: "in order to convince the people who force non-convinced, force is not age support;
virtuous example, who, the center also Yuet and admiring. Rely on the power to conquer others, not people from the heart to obey him, but out of lack of strength reasons, only by virtue of virtue in order to enable others to be convinced; only with moral line benevolence can only be kings
in the world, is so-called "virtuous benevolent king." can be said that precisely because of emphasis on virtue, oriental ancient civilization that they do not As for the history of annihilation, on the contrary, still enduring, steady modernization of power; also is the number of
recognized the inherent ethical bind only to ensure the orderly and continuous prosperity of society. So, Comrade Jiang Zemin, in order to Rule of Virtue and the rule of law simultaneously, as an important guiding ideology of the country, their good intentions cherished natural implicit, while the morality in Ampang in the status of the country will be self-
However, the meaning of rule of virtue is far from being just that. Rule of virtue, in essence, is to ask those people-oriented
administration, so that "caring for the public danger, ', reflecting the ultimate concern of the people. Therefore, Mencius pointed out:" people are, social Sakura followed the king of light. "Indeed, the power of this comes from the people, and only serves the people, are right." Jun those
who boat him; common people who water is. While the water is contained in a boat, while the water is capsize. "(" Xunzi "Jun Tao" If the executive should not the people of the need to reverse public opinion, it will cover
the political death boat. So that "people are Bomben, without the shake and the leaves, not mover." Only listen to public opinion, If Lay letters will not be as suicidal, but the situation of Lay sealed, it is their loss of popular support of the contingent. Therefore, they concluded Mencius said: "Lai Feng has also lost the world, missing the people also; missing the people, they missing the heart. "people are Bomben, is to ask the administration to establish people-those who thought and sense of public
service, and only such and such to be able to get the people to achieve virtue; only do grindstead protect the people, care about people's hardships and in order to achieve "the joy of music the people who the people are glad of their music; concern for the people of the bad news, people also worry about their priorities. On the contrary, if focusing only on personal interests, high above, establish official standards, they will be spurned by the people. Of course, the Confucian ethical culture in
the thought of the people in the final analysis is to rule by the monarchy, but its emphasis on people, people-based proposal of this idea,
there are significant cross-age, if they are integrating the use of, in
order to eliminate some of the administrative person Officer-based
thinking, cultivate their "power to grant China", "fed and clothed the people to support" the administration of moral consciousness, have far-
And for the government in Germany, the key to achieve the rule of
virtue is to raise the administration's moral self-cultivation. Confucian
moral culture with virtue officials and self-cultivation of statecraft to
Germany famous for today's executives moral integrity and moral improvement of the quality is also significant. In building a modern
market economy of today, due to the relative rationality and relative human selfishness, often Dizhibuzhu difficult to extricate itself from the interests of the temptation, of course, executives are no exception. In
order to achieve the government clean and prevent the abuse of public power and corruption to spread, it is necessary to learn from the history of the mirror, to learn the experience of history. Opening ancient Confucian classics, you can see its always emphasize virtue officials and
by virtue self-cultivation. As politicians, legislative affairs, only for the public, justice more important than profits, in order to achieve the government honest, and to eradicate rape-bit villain, truly rule of
virtue. As Xunzi says: "fair up to the private door plugs carry on. Justice and carry on tomorrow and the private business interest. And if so, then the speaker is a person Dehou ended, Money-Lured by those who
retreat from honesty." "Xunzi. Monarch", and , the only legislative
affairs for the public in order to win people support the so-called: "The
body is not to make the trip, their body is not correct, although the order is not from." executive's authority is shaped by their own virtue, and nepotism a good, good swing Guan Jiazi executive who not only can not set a good example, adverse acts of subordinates and their families will be affected, resulting in adverse impact, we can see "Monarch of the good, then Robinson whom. Shanghao greedy Lee, then Chenxia is then multiplied
by 100 lai Feng take engraved with, to take excessive and the people. "
"Xunzi. Jun Street," the university that "self-cultivation, regulating the
family, ruling the state and the world" rule of virtue is also the "self-
cultivation" as a top, and only raise their virtue in order to Qijia; only manage the home, in order to control the world, "does not get their homes, while those who can teach people forever.
To sum up, for the government to Germany, pay attention to the concept of rule by virtue of the proposed ultra-era sense, although hardly
be able to honor in ancient China, but the theory itself would not arise in the feudal era to lose its intrinsic value. For the government in Germany, people-oriented, legislative affairs for the public, self-
cultivation, etc. Rule of Virtue Qijia Chaintech flat world of modern civilization and traditional moral integration, until today, are still those who have made reference to the meaning of the executive.
2, Chung Tak Chongyi, meaning after the first groups to take the
supremacy of values, helping to eliminate the negative effects of a market economy and the increasing expansion of ablation individualism, the principle of collectivism helps to strengthen and enhance national cohesion,
The growing development of the market economy, moral values and profound changes have taken place. On the one hand, human nature can be a great liberation, individuality has been highlighting and respect the concept of fairness and justice has also been established and developed
the other hand, under the conditions of market economy, the principle of profit-driven to varying degrees, also the breeding ground for selfish behavior. Some one-sided, over-emphasis on personal values, negative
collective values, even the selfish nature of man as a driving force of social development.
The expansion of individualism, segregation of national integrity is bound to pose a threat to society and others, making social and moral decadence, and social disorder. And the Confucian value system of moral
supremacy, the bear with rich content, such as Chung Tak Chongyi, first take, etc. after righteousness, for ablation of the current negative trends have a positive effect. Because it emphasizes the relationship between the individual soluble groups among the groups required to obey the value of personal values, thus ultimately individuals, countries and the structure, people the same as me, and everyone up scene. Confucian sages believe that the inherent nature of man as man, to the moral.
Understand Noriyoshi "human birds of the identified" the fundamental criterion, precisely because human beings know that "pro-father and son,
Junchen Youyi, couples are different, old an