Interpretation of the theme of life of human thought - Zhang Zi-ping on the theme of the novel Sex_4959

By Nathan Knight,2014-11-24 15:27
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Interpretation of the theme of life of human thought - Zhang Zi-ping on the theme of the novel Sex_4959

Interpretation of the theme of life of human thought - Zhang

    Zi-ping on the theme of the novel Sex

     Summary Zhang Zi-Ping erotic sex stories types of diversity and love the outcome of a single technology itself, reflecting the sexual ideal and the external social

    environment, conflicts, showing the writer's understanding of human nature and social relations of the depth and comprehensiveness of . Have long been placed in negative evaluation of Chang Tzu-ping many of his novels can be regarded as "quasi-

    revolutionary novel", which reflects the ideological content of the novel, "54" literary personality began to liberate the moral theme of the liberation of the political class, the inevitable theme of conversion patterns .

     Abstract works by authors Study questions

     Key Words Zhang Zi-ping / erotic fiction / Life Reading / "quasi-revolutionary



     Sex Tragedy: The life of ideas in the name of rebellion

     Bor-odd year of the Creation Society colleagues referring to Zhang Zi-Ping sex novels,

    said, "he described disputes over the sexes is the best at his place" (Note: Bor-qi:

    "China's new novel, three sets Wenxuedaji Introduction", Shanghai Companion Book Printing Company, 1935 edition, p. 16, p. 16.). Feng Naichao later stage the members of

    the Creation Society in 1928, Phase 1 of the "cultural criticism" published an article criticizing Zhang Zi-Ping's novel, "Fei Xu," "moss-li" and that his work in the future

    will fall reactionary camp, while the Lu Xun's the negative nature of his novel is a well-

    known. Some kind of criticism is always based on specific values and practical needs of the times, and if the Chang Tzu-ping the novel as a complex sex life in the world and

    not just a simple model to look at art, then there may be a more positive assessment of

    another .

     In the Chang Tzu-ping sex stories, inclusive of a variety of sexual patterns. Several teachers and students of Love ( "Job's Tears," "sexual bisector", "curacoa"), a nephew and uncle's Love ( "Meiling Spring"), there Shusao, sister and brother in law of Love ( "The surrender of those who," "Ai-Li outsiders," "the last of happiness"). Moreover,

    in this confused sex stories often contain multiple sexual relations were to form one or

    several "Triangle." Sex on the figure for the final outcome of disputes, are often tragic, and the formation of a certain common logic of development: mutual attraction or mutual love between men and women, and then confronted with the social environment or the individual's own obstacles, the end, figures dead (mostly pulmonary disease), or split end. This type of diversity and love sex a single outcome of its own, showing the writer's understanding of human nature and social relations of the depth and comprehensiveness.

     Chang-owned flat in the novels, c. sexual relations, the formation and the occurrence of the outcome of the universal tragedy, from the community's external environment and individual's inner world and their mutual relations.

     First, the individual's natural life and moral and social groups (especially the feudal

    ethical code) constitutes a sexual conflict in the relationship between the outcome of the universality of the tragedy, showing Zhang Zi-ping fiction and "54" literary spirit of

    the synchronization. Love triangle from the ethical norms of human society in general is undoubtedly a form of abnormal love relationship, but its existence in itself, often to some extent reflects the ideal of human sex and the elusive pursuit of the facts. When the writer put it into the overall social analysis, they demonstrate a profound criticism of the feudal ethical code. It can be said, a fact that reflects the sexual ideal of the social environment and external conflicts. The true ideal sex relations should be "Body and

    Soul," the unity, which in the "54" period was one of the most breathtaking young men and women touch lives proposition. However, in open Fengjiandaode system, the true "spirit" of the similarities or the instinct of the "flesh" desires are being ignored or

    even be strangled in the position. Sexual relations become a kind of ethical performance of the process of both men and women are merely the concept of achieving specific rites tool. Both sides of the emotional factors excluded sex, but also neglect the natural desire between husband and wife are reasonable, and the pure pursuit of continuing the family line, to worship their ancestors has become the ethical purpose of the substance of the traditional Chinese marriage. "Wedding will be combined surnames of the two is good, on the basis of our ancestral temple, and next in order following the later people." (Note: Bor-qi: "China's new novel, three sets

    Wenxuedaxi Introduction", Shanghai companion book printing company, 1935 edition , p. 16, p. 16.) With regard to this anomaly in or outside of marriage and the

    natural desires and emotional needs are not being taken seriously or even be rejected. Chang Tzu-ping's "Meiling Spring", the heroine Fang Bao Ying aspire to the outside world, the lives of peasant women in general are not satisfied with the situation of

    secondary school in the church with distant relatives Jishu initiation among a beautiful love, and in Ji Shu was fired after the two men finally realized the school of "Body and Soul" combination. However, in the powerful forces of the feudal etiquette before, this love of nature because they had been coated with a layer of "incest" in the shadow of his own destruction. Both with a deep physical and mental trauma and eventually be returned to the set of social relationships. From the tragedy of the two sex can be seen, the girl's identity and nephew and uncle of the particular sub-itself constitutes a great

    obstacle to good sex, this kind of love decide at the outset of its inevitable outcome. In a feudal ceremony of law that the first prerequisite of the social environment, natural desires and emotional needs are of no value whatsoever. While this is obviously an imitation of works of Japan's "Private Novel" writer Shimazaki Fujimura's novel "new", but for readers in China, its ideological value and significance of change is still there. In the "hyperbolic with the asymptote", "love-in-Focus" and other works, the

    writer through the character's mouth and announced: "Henry before the free love," sex in order to seek the realization of the ideal, it must be "ignorant of public opinion to shovel go, the antiquated shackles of society have resolved to go. " The tragedy of love created by the feudal ethical code, while the love triangle, or the formation of polyhedrin is also this has a direct relationship. "Last of happiness", the gentle beauty of the heroine Biei secondary not only eager to continue their studies after graduation, but also in accordance with the general habits and desire to get married rural married

    in order to complete the traditional social roles of women. After missing an opportunity

    for a betrothal, she has become the subject of ridicule of the old maid. When she fell in love with the last one suitor, the mother Queba bet she married another prostitute, and

    another cousin to do Tianfang smoking opium. This inequality and the false marriage itself constitutes a Biei later, for Valentine's foundation. Thus, in the life after marriage, her first with the original suitor betrayal brother now pregnant, and later

    with the original lover cohabitation as early as the last soldier due to sexually transmitted diseases. Hero behavior of the most important is that human nature demands on the old "name" and "formula" of destruction and resistance. When the

    feudal marriage system in order to limit the ideal of marriage based on love, when the brewing After the tragedy of extra-marital affairs and even incest. Thus, when people

    are faced with this inconsistent with the provisions of social ethics and the blood

    relationship of sex behavior, need to rethink the traditional concept of marriage and gender legitimate issues. In a sense, mandatory sex marriage is a hotbed of freedom.

     Zhang Zi-Ping described in the book show the established disputes sex marriage and

    the conflict between love of nature, while the deep-seated is the instinct of the feudal

    code of ethics and the free nature of contradiction. Specifications constitute a conflict with the instinct Zhang Ziping sex basic pattern of the novel. It should be noted that

    this mode of artistic expression is a common phenomenon in the history of Chinese and foreign literature. This phenomenon is not only a writer from the idea of similarities, more importantly, human life itself from the general contradictions exist. In traditional

    Chinese society, such norms and instinct to the conflict is more profound than other social and universal. As the main body of the feudal Confucian ethics as a "rule should live by," little attention and thinking about the value of people's natural life, but pay

    attention to propriety Tsunatsune natural life of the person's limitations, "person" doctrine has become a special "a man" theory to real people as an abstract ethical performance of the simple things. With the "heaven", "Heaven," the moral equivalent

    of the face of people's emotions and instincts have been is not important. In such a firm and constant ethical feudal system, human nature has been stifled, Marriage and Love in the tragedy that is a very general and long-term. In the course of a short life and is

    destroying life, or a change in morality, the ideal answer is not self-evident. Zhang Zi-

    Ping's novel firmly grasp the nature of life, patiently use a similar model and logic to be performing a marriage out of a love tragedy in itself shows that the writer of the feudal

    tradition and the depth of understanding of real life. In his later work, "Ai-Li

    outsiders", the author of the mouth through the figures show that the recognition of their own: "Love is the most natural of human spirit to launch, this is a very ordinary

    words. But the ordinary is the truth, contrary to of this truth, the tragedy must have taken place. "Finally he found" not really natural and moral evil, "" do not respect other people's love today the worst kind of social disease. " In "Christmas Eve", the

    Wei Jing Xian-sheng and love each other a long time, taste congenial, although Wei He says, "She is my life," Jing Xian declares that "I belong to you, I am your man," But the woman's family has long been recognized her daughter to marry cousin, Wu Ping,

    of course, the beginning, "Needless to many things to discuss, as long as Wu Ping, an early promise, they can be immediately carried to Wu Jing Xian to go." People have seen that Jingxian their marital relationship in the old and parents will just a tool, the

    so-called personal wishes and emotional needs are being ignored or even be considered immoral. In such an environment, life has finally been wasted.

     In general sense, Chang Tzu-ping's erotic novel, the strong criticism directed at the

    idea of the feudal ethics and stale marriage, is a positive extension of 54 literary theme. Intense and of thought known literary critic money Kyoson clearly pointed out: "Mr. Zhang Ziping's love novels of his generation is closely related to the times, his creativity

    is indeed the child of the times. We need only gains a 54 Movement After the case, we can without hesitation that comes out, Mr. Zhang Ziping's love is entirely novel, women's liberation movement during the period 54, after starting out necessarily to

    produce the creative. Mr. Zhang Ziping content is entirely the creation of gender liberation movement during the 54 events for the literary reflection. Therefore, Mr. Zhang Ziping's love novels the characters, it is entirely the initial 54 s