Hungary - A brief history

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Hungary - A brief history

    István Lázár


    A Brief History

    Translated by Albert Tezla

    Copyright ? István Lázár, 1989

    Reproduced by permission



    1. The Prehistory of the Region 2. One Must Descend from Some Place 3. „From the Arrows of the Hungarians”

    4. Saints out of Wolves

    5. Cursed and Blessed Kings

    6. The Fleur-de-lis and the Raven 7. In the Wan Light of the Crescent 8. Hey, Thököly and Rákóczi

    9. Maria with a crown, Joseph with a Hat 10. Hang the Kings!

    11. The Compromise and the Millennium 12. From Sarajevo to Trianon 13. The Red and the White

    14. Death Bend

    15. Almost Half a Century, or My Lifetime Appendices:

    List of Kings

    Foreign Queens of the House of Árpád


    Horsemen. On short-legged, shaggy, brawny horses sweating mud, they climb upward among the mountains, following a path edged with dense pine forests. They stop on the height of the pass, in the dividing ridge. They look ahead intently and cock their ears to the rear. Are they the advanced guard or the main force? Are they only soldiers or everyone together: the elderly, children, women, and wagons loaded with belongings? Are they forging ahead, bent on conquest? Are they fleeing in defeat? Let’s not begin with questions or inquire about details, circumstances, or causes, whether we know the answers or not.

    Horsemen. On their shoulders, reflex bows composed of layers of sheets of horn cemented together with glue rendered from fish, hide, and bone, strengthened with coils of stag’s sinew, and their tips and grasps made of antlers. On their left side, bundles of iron-tipped arrows in quivers; on their right, oriental sabers with curved, single-edged blades. Their saddles are high and rise sharply in front and back. This saddle and the Avar-type stirrup make it possible for both hands to be free in battle with reins flying to tear along hurling a shower of arrows in an attack on their enemy or, half-turned on their horses, to do so backwards fleeing from a superior force or feigning flight deceptively. They have become one with their horses, like centaurs; their horses, on pressure from their knees or on command, wheel, stop dead, and start off.

    Horsemen. Their hair braided into pigtails held together on two sides by brass disks, those of the chiefs by gold ones. At their waists, the many studs on their leather belts as well as the embossed, stamped and paunchy U-shaped plates on leather satchels containing their smaller belongings flash in the sunlight. They are hardy, like the wolves on the plains. They are fond of splendor, like the potentates of the East.

    They are forging ahead from the east toward the west, meanwhile having to cross the mountain range from north to south. They are the ones about whom the chant of supplication fearfully concluded at this time in the monasteries and churches of Christian Europe with two lines: „From

    the arrows of the Hungarians...”, the precentor shouted to Heaven, and „... spare us, Oh Lord!” the choir boomed thereupon.

    Árpád’s Hungarians.

    They stand high on the ridge of the Carpathians in the Verecke Pass. On the border of an unfamiliar world? Definitely not. They have roamed there before. Perhaps, as their legends claim, this is the land of their forefathers, and thus a reclamation of a lawful ancient inheritance. Or did the flattering authors of chronicles only later think or contend that this was what they thought? We do not know. Did early bands precede them by generations perhaps? We do not know. But we know for certain that they had been in this area during the preceding year and the years before. The scene spreading out below is familiar to them. Down below await water they have tasted, grazing meadows for the cattle they have tested, and land for their plows and vegetable seed-beds they have found to be rich and fertile.

    They have come to settle down.

    That part of the Hungarian armies led by Árpád - as we know and believe today - crossed the Verecke Pass and parallel passes in A.D. 895 and descended to the fields of the Carpathian Basin which seemed to be defendable.


    At this same time, around the decade of the 890s, France was emerging from the ruins of Charlemagne’s empire. Giving the Normans, who were long believed to be invincible, a lesson in defeat, the Capetian dynasty was establishing its power. In the west, the German Carolingians were also struggling with the Normans; in the east, they were seeking an ally against the Moravian-Slavic state of Svatopluk. (We shall see whom they found.) Not long ago, the other branch of the Carolingians had driven the Arab conquerors from the south with the help of Byzantium, and they were now dividing the Italian Peninsula between themselves and the pope. About that time, no small part of the Iberian Peninsula had long been in the hands of the Moors (Arabs); at this time, a certain Abdullah ruled the Umayyad Caliphate of Córdoba. Already apparent was that intellectual effervescence through which the center of European learning was to blossom in this Islamic world. In Scandinavia, first one and then another Viking (Norman) king had become a Christian, although paganism struck back for a long time in the divided and restless population of the Danish-Norwegian-Swedish trinity. A Norwegian king happened to be ruling across the Channel on Irish soil. Alfred I, the English king, had to conclude a humiliating peace with the incursive Danes, abandoning East Anglia to them, in order to gain time to build a fleet, organize a standing army, and strike back. On the Adriatic-Dalmatian seacoast, Ragusa (Dubrovnik), Zara (Zadar), Spalato (Split), Trau (Trogir), Cattaro (Kotor), and Bar were already veritable city-states. On Russian soil, the challenge of the Varangians (Vikings) promoted the concentration of power among the princes with the participation of the Varangians, who, assimilating, became Slavs. In Byzantium, Leo (the Wise) VI’s tripartitum of laws was being

    diligently prepared, while the border marshes of the kingdom were everywhere in flames.

    1. The Prehistory of the Region

    Where were Árpád’s Hungarians preparing to settle?

    Could it have been an uninhabited land? Unpopulated for hundreds of thousands of years, where only plants ran wild and animals roamed freely, unmolested by man? A heated debate about this question raged barely a century ago. It was mainly geologists who insisted that an ice-age, diluvial man never lived in the region of the Carpathian Basin. However, evidence from accidental finds could not long be denied; diggings that commenced crammed the prehistoric archaeological map of the region with symbols, whether we consider the ancient historical homeland or the territory of present-day Hungary shrunk to a fragment by the Versailles peace treaty (Trianon) in 1920. From among these symbols on the map we shall select only a few, without any connections among them.

    At Vértesszöllös, barely a stone’s throw from the M-1 highway, running between Vienna and

    Budapest, is sheltered one of the oldest sites in Europe, with scattered tools, petrified footprints, and an exact copy of the nape of a prehistoric man. He gained the pet name „Samuel” from his excavators. He made crude tools from pebbles, he already used fire and had fed it with fatty pieces of bone. He came here about 350 to 400 thousand years ago for several hundred generations, taking pleasure in the thermal springs of that time, the mild microclimate of the spring basins; he belonged in the domain of „upright man”, or homo erectus. His delineator named

    him homo sapiens palaeo-hungaricus on the basis of the estimated volume of his brain and his

    tools. Is he, perhaps, the very first who properly fits into the classification of sapiens?

    Over and above its age, the great value of the site is its completeness: it indicates an often inter-rupted but very lengthy residence. The spring-water limestone preserved the camp and hearth, heaps of tools, the bones of captured animals, and the imprints of plants, indicating the climate. Careful analysis of the legacy layer-by-layer clearly shows how the stockpile of tools became more advanced and better designed and formed. Here the rapidity of man’s evolution seems mathematically measurable. All this is enormously interesting even if today much uncertainty still surrounds Samuel, who was unearthed in 1965. Uncertainty surrounds even the identity of the „owner” of the nape: is he the one who ate in the camp or the one who was actually devoured


    About 35 to 40 thousand years ago, the Carpathian Basin was populated by the Neanderthal man of prehistory, with his „specialized” hunting tribes, who cannot be included among our presumably extinct direct ancestors of a later time. At Érd, near Budapest, his hunting specialists pursued the cave bear (thus in name only, not in its habit), at Tata the young mammoth, likewise settling down beside hot springs, and in the Bükk mountains around the Subalyuk cave the ibex and the chamois.

    After the hardly comprehensible distance of 400 thousand and 40 thousand years, we place the time of our next segment at 4000 years before the Christian era, or 6000 years from today. For several reasons. On the basis of anthropological investigations, it can be stated about a small fragment of the original inhabitants in the Carpathian Basin assimilated by Árpád’s conquerors that by that time they had been living in this very region for four to five thousand years, something

    rare in the history of a Europe diversified by many mass migrations. A very special historical occurrence also accounts for the choice of our third segment of time: the sudden and prolonged halt of neolithic development in our region. It was only recently that the knowledge of the raising of food, of animal husbandry and agriculture, coming from the Zagros mountain range and Mesopotamia, or more directly from Asia Minor and the region of the eastern Mediterranean, had reached the Carpathian Basin, taking hold in its soft underbelly, the southern part of the Alföld, or great Hungarian plain. However, for a while it came to a stop here and in a section of Transylvania.

    An amazing phenomenon prevailed at this time, one that had never occurred before and would never happen again: the civilization east of the Danube was superior to the one to its west. A part of the Alföld was the border area of the most developed center of civilization at the time, a place where the mother culture still emanated directly from the Mediterranean. We can say, „it was

    carried in by hand”: in all probability, it can be linked to a migrating population. To the west and the north, however, only an indirect influence could be demonstrated later as well; indeed, even a counter-force appeared in these regions.

    No doubt, this line of demarcation marked by the advanced development and lasting for many generations was due to nature and the climate. The well-watered and immensely rich soil of the Alföld made permanent settlement and agriculture possible. Proof of this is provided by a spectacular form of settlement, whose name also points to the Near East: the artificial mound of settlement or tell. This is the outermost instance of this type of settlement in Europe. When, however, the knowledge of agriculture finally spread farther west, the clearing of forests for agricultural purposes began in Transdanubia, the later Pannonia, i.e. the western part of modern Hungary, with the appearance of different kinds of dwellings and villages and with frequent onward migration, because the soil was quickly exhausted there.

    Of course, the size and richness of the settlement mounds in the southern Alföld did not equal those of the ancestral tells in the Near East. Nevertheless, it is worth mentioning not only the numerous cultic and other material finds related to the centers of Mesopotamia and the Medi-terranean but also the ruins of a two-story house from the Neolithic Age that recent excavations in Hungary have uncovered. This was already a neolithic „city” and not a „village”.

    Finally, I mention that special feature which influenced the prehistory of our region from the Mesolithic Age to the Bronze Age with varying intensity. In addition to the Aegean and the Caucasus, that remarkably chippable volcanic glass, obsidian, turned up in Europe only in the Carpathian Basin, or more precisely in the region of the Eperjes-Tokaj mountain range which today partly falls in Slovakia and in Hungary. This rare, valuable mineral substance was, from time to time, the reason for sudden migrations or slow infiltrations and also for powerful conflicts; in its raw form or shaped into tools, it was the object of continual commercial exchange and brought into existence early and advanced modes of the division of labor. Since through their trace elements the Aegean, Caucasian, and Tokaj obsidian are today clearly separable, we can determine the connection of the Carpathian area and Tokaj with many distant archaeological sites in Central Europe. As is the case with amber, because of the presence of certain shells or, later, different kinds of money, the basic trade routes for obsidian can be traced, which were simul-taneously paths for cultural expansion and exchange.

    The history of the Copper, Bronze, and Iron Ages in the Carpathian Basin does not lack for points of interest in finds whose significance extends beyond Hungary’s own borders. As a consequence of a slightly drier climate, tribes of herdsmen replaced, or rather absorbed, the early agriculturists and keepers of animals. Long-time migration mainly from the southeast was time and again interrupted and replaced by the more southerly movement of peoples from the northeast and the Steppes, among them those of Iranian origin, but migrations from the west also took place and later on actually became determinative. During the Bronze and Iron Ages, a row of mountain centers, secured by powerful fortifications, developed in the western reaches, and their warlike lords of various ethnic origins brought the agriculturists in the neighboring, lower-lying areas under their control. Meanwhile, a fraction of a mysterious people who originated in Iberia and who made bell-shaped utensils arrived in the Carpathian Basin, bogged down in the Danube Bend, and were assimilated by the people living there. To the despair of anthropologists, the close tracking of the migrations and amalgamations was made difficult by the fact that beginning with the early Bronze Age, burial by cremation became more common. The Bronze Age also brought to the settlement hills agricultural tell-dwellers, who further increased the height of the

    abandoned, long uninhabited neolithic mounds, although they set up new ones as well. The Copper, Bronze, and Iron Ages were crammed with armed clashes, which sometimes disturbed the surface only slightly, sometimes produced a slow but far-reaching wave but sometimes brought about sudden, blood-soaked transformations that set back civilization for centuries. The prehistory of what we today call Europe closed with the Iron Age, not so much in a geographical as in a historical and cultural sense. This half continent first entered real history on fleet Greek legs and then with the supple strides of diverse, sandal-shod, moccasined peoples. So let us now take a good step into the future, all the way to the time when the location in the Neolithic Age of „civilized” and „barbarian” became reversed. From the dividing waters of the Danube to the east and on the mountain ridges to the north, the watch-fires of advanced guards burned: barbarian tribes looked covetously at rich Pannonia. During a pause in a grueling military campaign conducted against the barbarians, „on the land of the Quadi, on the bank of the [River] Garam”, somewhere across from today’s Esztergom, Marcus Aurelius, the philosophical Caesar, the last Stoic, who did not like to govern and even less to wage war, wrote his Meditations in the

    flickering lamplight in his camp.

    Those who gave their name to the province of Pannonia were other Pannonian tribes which lived more to the south and were of different origin; the Roman legions penetrating into the Carpathian Basin from the south and southwest had to subjugate mainly Celtic tribes and make peace with them. It is surprising that the tribes of this very dynamic ethnic group, long settled in the region and a branch of which had recently ravaged Rome, hardly resisted the Romans. They integrated much more peacefully than the Dacians who had moved up from the Balkans and whom the Roman legions tried to pacify in what is now Transylvania and on the eastern slopes of the Carpathian Mountains. Thus the history and fate of the two parts of the Carpathian Basin which became a part of the Roman Empire temporarily, today’s Transdanubia and Transylvania, which now belongs to Rumania, diverged. Between them lay the Alföld - a wedged-in, barbarian strip where Sarmatian tribes of Iranian origin, the Iazyges and the Roxolani, faced the Romans sometimes in open hostility, sometimes in shaky alliance.

    Roman occupation of Pannonia lasted for four whole centuries, from the years after the birth of Christ to the beginning of the fifth century, during which, though disturbed by barbarian incursions and smaller turbulences, the development of the Danubian limes, the line of military

    defense, made excellent economic expansion possible. However, in Dacia, to which Transylvania belonged, Rome’s supremacy was much shorter, lasting from A.D. 106 to 268 - 271, barely more

    than a century and a half, and severe uprisings also frequently disturbed this period. As a matter of fact, the occupation was never total, because individual Dacian tribes remained independent throughout in their earthen fortifications on high mountain tops. This view runs contrary to theories that proclaim the strong Romanization of the Dacians, the fusion of Dacian and Roman inhabitants, and then the unbroken survival of this alleged ethnic group; and henceforth, in the future history of Transylvania and Moldavia as well as the Wallachian plain, these theories see nothing more than the continual battle for independence of the pre-Rumanian and Rumanian population respectively. Actually, the evolution of the Rumanian ethnic group - its history and locality - as well as the history of the peopling of this region, of the successive appearance of the ethnic groups living intermingled here today, is much more complicated than that: the first Rumanian inhabitants settled down later and at various times in individual parts of the region over an extended period.

    It is very tempting to plunge deeper into this theme at this point. The sources available are numberless. In Hungarian archaeology, the Roman Age has always, and perhaps excessively, stood in the foreground. Pannonia is one of the provinces about which we know the most. And it is not merely pictures of local life that present themselves - their colors like those of a most resplendent mosaic - but also the piquant historical circumstance that during the later period of the caesars, Pannonia was the cradle of the caesars. After all, because of the limes, the concent-

    ration of military might was very great in the region. Stationed comparatively close to Rome, Pannonia’s legions were swiftly deployable against the capital to overthrow and elevate rulers. So much so that-was „the tail wagging the dog” perhaps? - in the third century the expression

    „Pannonia’s world domination” was coined. Yet it was precisely the numerous „putsches”, garrison revolts, and changing „juntas” of the legions that formed one of the reasons why, in the end, the barbarian Germanic peoples soon did not look longingly at Pannonia and the Sarmatian Alföld and pounded directly on the gates of Rome, instead.

    The destruction that quickly followed Pannonia’s period of false glory was severe but not devastating. Although it is shocking to see the archaeologist dig up wretched huts in the nooks of villas, palaces, and bath halls - the occasional abodes of vagrant shepherds and agriculturists clinging, like swallows’ nests, to the broad stone walls - certain signs manifest the continuity of

    life. In some towns and encampments we can find the traces of Pannonian inhabitants who did not leave their localities during the period of the great migrations. Nor did urban life cease completely. On the edge of Budapest, the thick encrustation deposited on the aqueduct of former Aquincum proves such long utilization that we must conclude it was used for a long time even after Roman domination ended. Moreover, we know about Christian bishoprics that were active in Pannonia as late as A.D. 570-580. One of them was Sabaria (today’s Szombathely), where

    Martin was born in 316 or 317 as a pagan but into a milieu becoming Christian. This is that Martin who, following his father’s example, was first a soldier, a cavalry officer of the Guards in Italy, but later became the Bishop of Tours and then the patron saint of the whole of Gaul (his feast day is November 11).

    In the footsteps of the progressively withdrawn Roman legion, the Huns of savage reputation swarmed all over the region. What is more, their center was also located here at the peak of this nomadic empire’s power - very warlike but disintegrating because it was based on a loose mixture of people - at the time of Attila, who was honored as the Scourge of God. This center was either in the southern Alföld near Szeged, in the border area between Hungary and Yugoslavia today, or, perhaps - collaterally as a winter and a summer encampment? - in modern Óbuda, which is identical with the Roman Aquincum mentioned above. This is that Sicambria which the Hun-Magyar cycle of legends describes as Attila’s city. And - again a „French Connection” - some

    ancient legends of Gaul record it as the place where, in flight from a destroyed Troy and after centuries of wandering, the ancestors of the Gauls lived for a long time and where they moved on from to Western Europe.

    What more shall we say about the tumultuous time of the great migrations?

    We know the route of one of the Germanic peoples frequently turning up in Pannonia with an accuracy unusual for this period. The Langobards, cast out of the valley of the Elbe, arrived in fairly large numbers in 546, densely populating the northern and eastern perimeters of Pannonia along the Danube, areas not uninhabited of course. However, in 568, they moved on to the southwest beyond the Alps almost to the last person, something tremendously rare in this period. They founded Lombardy in Italy.

    The Avars advanced into their place from the east, a people warlike and of Turkish blood, who had grown stronger in the Eurasian steppes. A portion of them can still be found in the Soviet Caucasus, although some deny the continuity to the Avars living there today.

    Our Avar dilemma is entirely different. According to material finds and anthropological data, the bloody and uneven „Avar” domination of the Carpathian Basin for three centuries falls into two periods. The question has arisen as to whether, in contrast to hardly any relationship with the people of the early Avars, we are not or were not ourselves, the Hungarians, really identical to those whom anthropology calls the late Avars.

    Of course, for this we have to clarify what a Hungarian is.

    2. One Must Descend from Some Place

    The wondrous stag prances at the opening of the chapter with a magical and shiny-haloed crown of antlers on its head. Two princes, burning with hunting fever, gallop on two chargers in its steps. The wondrous stag leads them, lures them on for days ever deeper into the marshy area. Suddenly it vanishes. Without any trace whatsoever. But at this moment, the two disappointed young hunters, called Hunor and Magor, hear merry laughing and singing. Dismounting, they stalk stealthily until they come across a lake in which two beautiful maidens are splashing. Screaming, the daughters of King Dul flee. The two youths, again astride their horses, take after them. They meet. Passionate love immediately flares up. Hunor takes one as his wife, and Magor the other. The Huns are Hunor’s descendants, the Magyars are Magor’s ... This is the way I remember the legend of our origin. These two rhyming names instilled an awareness of the Hun-Magyar kinship in me long before I learned to read.

    In Simon Kézai’s chronicle, entitled Gesta Hungarorum and written about 1283, the same

    mythical tale is slightly more somber and, irrespective of the factual truth of its essence, much more realistic. Hunor and Magor are Chief Ménrót’s grown-up sons who had reached maturity

    and had moved into a separate tent.

    „One day it happened that, as they were going out to hunt, a hind suddenly appeared in front of them on the plains, and as they undertook to pursue her, she fled from them into the Maeotian marshes. Since she completely disappeared there from their eyes, they searched for her a long time but could not chance upon her traces. After having traversed the said marshes, they decided the marshes were suitable for raising livestock. They returned to their father, and securing his consent, they moved into the Maeotian marshes with all their animals to settle down there. The region of Maeotis is a neighbor of Persia. Apart from a very narrow wading place, it is enclosed by the sea everywhere. It has absolutely no streams, but it teems with grass, trees, fish, fowl, and game. Access to and exit from it is difficult. Thus settling in the Maeotian marshes, Hunor and Magor did not move from there for five years. In the sixth year they wandered out, and by chance they came upon the wives and children of Belár’s sons, who stayed at home without their menfolk. Quickly galloping off with them and their belongings, they carried them off into the Maeotian marshes. It so happened that among the children they also seized the two daughters of Dula, the Prince of the Alans. Hunor married one and Magor the other. All the Huns descend from these women.”

    How did the stag turn into hind? The theft of women and possessions into a romantic love story? Why are there no separate Hungarians in this version, why only Huns? It is not worth spending any time on these questions now. Instead, let us mention that, according to another myth about the origin of the Hungarians, which also provides a year (819), Chief Álmos, the ancestor of the House of Árpád, was born under wondrous signs: „... in his pregnant mother’s dream a divine apparition appeared in the shape of a turul and, so to say, got her with child.” According to some,

    the turul is an eagle or a hawk; however, it is most probably a falcon - the totem animal of the Árpád clan.

    What interests us in the first tale of our origin is the place - the vicinity of Persia - and the mention of the warring lifestyle of the nomads. The chief’s two sons search for good grazing lands, and

    without hindrance they wrest away the wives, children, and cattle from the men of another people who are apparently away at war. In the other tale, the mythical animal ancestor emerges directly. But whereas, for example, in Italy the female wolf only nurses Romulus and Remus, our turul

    himself impregnates the ancestral mother (similar to the way Leda falls in love with the swan, or rather Zeus in the shape of a swan in Greek mythology).

    Let us point out that both tales of our origin take us to the East. Following their mythical references, we come across Iranian and Turkish kinship. In Kézai’s chronicle, the stag occupies a prominent place in the frequently repeated eponyms of Scythia, in Scythian mythology; in the world of the Turkish peoples, the most common totem animals are the winged masters of the hunt, the birds of prey. (In Mongolia and among the peoples of the Steppes generally, these birds are all, to this very day, inviolable and taboo.)

    Later on, a lasting and unyielding ideology was founded on this legacy of eastern mythology. Among Hungarian leading circles, an awareness of some kind of „Scythian origin” lived on vividly, and those who proclaimed themselves the descendants of ancients bearing bows and sabers and mounted on horses seemed to hold hunting, in addition to fighting, to be the sole pastime of a gentleman. Rooting their class privileges in the mythical past, they cited ancient rights paid in advance in war by shedding their ancient blood to the point of extinction. This attitude experienced a renascence in the nineteenth century; it peaked in the millennium of the Conquest (1896), in the fever of national celebrations occurring at that time. It flared up once again between the two world wars, littering the country with the totem animal, with throngs of smaller and larger statues of the turul. (The largest of them rises above Tatabánya, barely a couple

    of kilometers from the site of the „Samuel” of ancient Europe. From the distance it is an awe-

    inspiring spectacle, up close it is a frightening monstrosity.)

    Today, it is quite difficult to picture the indignation two astronomers studying linguistics as a hobby created in their time. In 1768, Miksa Hell and János Sajnovics, Hungarian Jesuit priests, traveled to the island of Vardö, in Norway, to observe the passage of Venus across the sun. Since the observation of the planet left them with ample time on their hands, Sajnovics, prompted by Hell, began to study the language of the Lapps, many elements of which sounded suspiciously familiar to his Hungarian ear. On his return home, Sajnovics wrote a treatise on the similarities between the Lapp and Hungarian languages. With this, the Hungarian people entered a section of the extensive northern Finno-Ugrian (Uralic) family of mankind on the basis of its language in a single stroke.

    The public outcry was tremendous. Those proud of their connections with eastern lineage bitterly denied that we could possibly have anything in common with some poor northern relatives. The company of the Finns and Estonians could not compensate for the Lapps and for those still hardly known at the time, the little Finno-Ugrian peoples, who seemed to live at the level of the Neolithic Age, somewhere in the massive prison for human beings in czarist Russia.

    Meanwhile, however, the large bronze turuls perched in rows on the tops of monuments, the

    pillars of bridges, and the facades of public buildings in Hungary. In the aftermath of Sajnovics and his followers, linguistics indisputably ascertained, within a century and a half, where, given its determinant percentage of Finno-Ugrian vocabulary and grammatical forms, the Hungarian

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